Monday, March 28, 2016

Jainism at Ambikanagar, Bankura









Today’s  Paschimanchal covering major parts of Bankura, entire Purulia and other areas  representing a backward tract  was totally  different  thousand years back. It was a territory of abundance, wealth & trade – obviously it was Purbachal ( leading).  In earlier days the western-south portion of  present State was called Ladha or Radha. It is coded that Lord Mahavir- the 24th Tirthankar  moved through the region before pre-kevalin .  Thereafter,  many Jains routed through Radha-lands . Their pathways have been mentioned by Fai-hen, Hung-sen as well as Belgar during nineteenth century. However, i shall restrict here to Ambikanagar in Khatra  referring to the influence of Jainism.
Ananta Varman Choda-Ganga Dev (1087 AD) the powerful king of Odisha extended his kingdom in entire south west of Bengal upto the boundary of Bhagirathi. The king set up his second kingdom at Ambikanagar. Ambikanagar is a small village in Khatra sub-division of Bankura district. Dev  was an ardent follower of Jainism. Under royal patronage Jainism spread  in western part of Bengal. Moreover, the wealthy Jain communities used to navigate the region easily  through navigable river routes.  Jains have had  left imprints of their presence in the banks of Damodar, Kasai . Ambikanagar is also on the bank of Kasai.  The relics of Jain temple and the statue  of Mahabir witnesses the history of Jainism there. The statue is of Digambar (naked).  Near to Ambikanagar, there is Pareshnath pahar (Hill)-a tourist spot of Mukutmonipur. There also lie two images of thirthankar. These relics are believed to be built in between 11th -12th  century AD. 




In course of time, the Dev-decendants became followers of Brahmanical sects. Ambikarnagar began to deviate from Jainism. The monumental temples remained uncared. Surprisingly, Mahavir became a part of Hinduism. At Ambikanagar, Mahavir is worshiped  as Shiva. Similarly, at Pareshnath Hill we see both Shiva Linga & Mahavir on the same platform.

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